The sonnet ‘Death, be not proud’ is one of the most famous ‘holy sonnets’ written by John Donne (1572-1631). What follows is the poem, followed by a short introduction to it, including an analysis of its more interesting imagery and language.
It is important to notice how in contradistinction
with the view of Death as non-existence, as the dark void in Christian
philosophy, the poet injects inexorability into his envisioning of Death as
undergoing the same transcendence at its own demise, as a conceived embodiment
of human impulses and sensations. Death, by dint of this personification
(becoming, in the process, a conduit of a plethora of intricate human
sensibilities, all mired with the tectonics of desire and human subjectivity,)
in turn, is defeated at Fate’s hands as the dying subject achieves
transcendence in heaven, amidst God’s almighty glory, which is perpetuated in
time. What undoes Death in the larger scheme of things is Death itself, and the
irony is present in its sparkling brilliance in the sonnet.
In the poem, the speaker employs the literary
device of apostrophe to directly address the personified figure of Death, which
the speaker proceeds to mock, declaring that Death cannot yet kill him.
At it is heart, Death, be not proud is a
rumination on the nature of mortality. of the many ways that human being condo
c¨ poison, war, and sickness, to name a few) none of them are under Deaths
control. we are the masters of Death, the poem argues. we hold our death in our
hands, and when we reach heaven that death ceases to matter.
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